By Gideon Levy
Israelis have no moral right to fight the Chinese occupation of Tibet. The president of the Israeli Friends of the Tibetan People, the psychologist Nahi Alon, who was involved in the murder of two Palestinians in Gaza in 1967 - as was revealed in Haaretz Magazine last weekend - chose to make his private "atonement" by fighting to free Tibet, of all places. He is not alone among Israelis calling to stop the occupation - but not ours. No small number of other good Israelis have recently joined the wave of global protest that broke out over the Olympics, set to take place in Beijing this summer. It is easy; it engenders no controversy - who would not be in favor of liberating Tibet? But that is not the fight that Israeli human rights supporters should be waging.
To fight for Tibet, Israel needs no courage, because there is no price to pay. On the contrary, this is part of a fashionable global trend, almost as much as the fight against global warming or the poaching of sea lions.
These fights are just, and must be undertaken. But in Israel they are deluxe fights, which are unthinkable. When one comes to the fight with hands that are collectively, and sometimes individually, so unclean, it is impossible to protest a Chinese occupation. Citizens of a country that maintains a military subjugation in its backyard that is no less cruel than that of the Chinese, and by some parameters even more so, and against which there is practically no more protest here, have no justification in denouncing another occupation. Citizens of a country that is entirely tainted by the occupation - a national, ongoing project that involves all sectors of the population to some extent, directly or indirectly - cannot wash their hands and fight another occupation, when a half-hour from their homes, horrors no less terrible are taking place for which they have much greater responsibility.