“Communal politics is essentially the manipulation of social consciousness based on religion for political purposes.”
K.N.Pannikar1
“The danger to India, mark you, is not communism. It is Hindu right-wing communalism”.
Jawaharlal Nehru 19632
Hindutva is a communalist Hindu Nationalist ideology seeking to equate the very idea of ‘Indian-ness’ with ‘Hindu-ness’. The chief exponents of Hindutva are organised under the umbrella of the Sangh Parivar organisation, avowedly inspired and influenced by the Rashtriya Swayamsevak Sangh (RSS), a “social and cultural organization” with a known fascist pedigree and a Hindu majoritarian political agenda. The importance of this movement can be gauged by the presence within its ranks of the former ruling party of India, now the main party of opposition, the Bharitiya Janata Party (BJP), and the fact that over 80% of the Indian population identify themselves as Hindu (when asked to proffer a religious identity). This represents a potentially enormous vote-bank for Hindu fundamentalist groups to draw from. The undoubted crucible of Hindutva hegemony in India is the state of Gujarat, “a laboratory of hate”3, held by the notorious BJP Chief Minister Narendra Modi. For many people, a religiously communalised Gujarat represents, in microcosm, the deeply problematic “Face of India’s future”4.
Evangelical neo-liberal advocates and boosters, fronted by the bought media worldwide, are busy extolling the ‘competitive’ and ‘dynamic’ virtues of India’s de-regulated economy, boasting year on year 9% growth rates, while leaving (in a less celebrated statistic) 77% of the population living on less than half a dollar a day. Disavowal is a necessity for the perpetuation of neo-liberal narratives, and the concomitant emergence of this virulent form of ultra Hindu Nationalism (Hindutva) has been largely neglected in the celebratory discourses surrounding the Indian economy.
The horrific pogrom of over 2,000 Muslims in Gujarat (December 2002) by Sangh Parivar activists, assisted and abetted at all levels of the state, has gone down in infamy. Investigations by NGOs and Indian State Commissions have revealed complicity and culpability in the highest levels of state government, right up to Modi himself. The state courts however, under Modi’s tenure and reportedly at his behest, have so far failed to satisfy civil rights groups’ demands for justice. The issue recently erupted again after the celebrated ‘sting’ of late October 2007 by Tehelka magazine. A Tehelka reporter managed to infiltrate a rightwing Hindu organisation for six months, to obtain damning spycam video footage of Hindu activists bragging about killing Muslims and detailing the support they received from the highest echelons of state government.
Wednesday, June 25, 2008
Hindutva, Modi, and The Tehelka Tapes: The Communal Threat to Indian Secularism
Neil Gray | Varient Issue 32
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