Monday, May 11, 2009

American Torture: No Knowledge of History, No Sense of Tragedy

By William J. Astore | History News Network, May 11, 2009

Mr. Astore, a retired lieutenant colonel (USAF), teaches History at the Pennsylvania College of Technology. A TomDispatch.com regular, his articles have appeared in The Nation, Asia Times, Salon.com, Le Monde diplomatique, and elsewhere.

Recently in the New York Times, Scott Shane and Mark Mazzetti showed that the Bush Administration, the CIA, and the Senate and House Intelligence Committees failed to ask for any historical context before approving so-called “harsh interrogation techniques,” including waterboarding, in 2002. No one apparently knew, or wanted to know, that the U.S. had defined waterboarding as torture and prosecuted it as a war crime after World War II. Did our leaders think the events of 9-11 constituted an entirely new reality, one in which historical precedent was rendered nugatory?

Perhaps so, but their failure to ask historically-based questions also highlights the narrowness of their intellectual training. Like the accused Nazi judges before the bar in the movie Judgment at Nuremberg (1961), they asked themselves only what the law is (or what it became under John Ashcroft and John Yoo), not whether it is just. If a legal brief authorized brutal methods such as waterboarding, who were they to question, let alone challenge, the (freshly minted) legal opinion?

Clearly, the leaders making and implementing decisions on torture constituted a single, self-referencing, self-identified Washington elite almost entirely divorced from thinking historically, let alone tragically. And because they could think neither historically nor tragically, they found false comfort in picturing themselves as stalwart defenders of the nation, not recognizing the mesmerizing power of vengeance and hate.

Our elected officials who find history books too onerous would do well to invest three hours of their time to watch Judgment at Nuremberg. They might learn that a compromised judiciary will uphold any action — discriminatory race laws, involuntary sterilization, even mass murder — all in the name of defending the people from supposedly apocalyptic threats.

Indeed, defending the country from apocalyptic threats is a popular line for those wishing to uphold the Bush Administration’s policy on torture. After the tragedy of 9/11, and subsequent panic in the wake of Anthrax attacks, our leaders were compelled to “take the gloves off” in our defense, even compelled to exact vengeance as a way of deterring future attacks — or so these torture apologists claim.

In their haste to make America safe, Bush and Company effectively declared vengeance was theirs and not the Lord’s. But the human lust for vengeance is blinding, even more so when it’s perceived as righteous. Here our wrathful lawyers/politicians might consider the lessons of Giuseppe Verdi’s opera, Rigoletto. The hunchbacked court jester, Rigoletto, delights in other people’s misfortune, and for this he is cursed by a cuckolded husband. Soon, his own daughter, Gilda, the joy of his life, is kidnapped and despoiled, the first bitter fruits of the curse. Despite Gilda’s pleas to forgive the transgressor, Rigoletto, blinded by his own murderous desire for vengeance, sets in motion a chain of events that ends with the sacrificial death of his beloved Gilda and the annihilation of any vestige of goodness in his tortured soul.

In Rigoletto, the desire for total vengeance produces total tragedy. In Judgment at Nuremberg, man’s ability to justify the worst crimes in the name of “safeguarding the people” is memorably exposed and justly condemned.

What we need today in Washington are fewer leaders who base their decisions on vengeance empowered by legal briefs and more who are willing to embrace the toughest lessons to be gleaned from history and tragedy. What we need today as well is our own version of Judgment at Nuremberg – our own special prosecutorial court — one that is unafraid to elevate justice, truth, and the value of a single human being above all other concerns — especially political ones.

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